(3) Where a convict dies before the payment of arsh any part thereof, it shall be recovered from his estate. 337-Y. Value of daman : (1) The value of daman may be determined by the Court keeping in view:(a) the expenses incurred on the treatment of victim; (b) loss or disability caused in the functioning or power of any organ; and (c) the compensation for the anguish suffered by the victim. (2) In case of non-payment of daman, it shall be recovered from the convict and until daman is paid in full to the extent of his liability, the convict may be kept in jail and dealt with in the same manner as if sentenced to simple imprisonment or may be released on bail if he furnishes security equal to the amount of daman to the satisfaction of the Court. 337-Z. Disbursement of arsh or daman: The arsh or daman shall be payable to the victim or, if the victim dies, to his heirs according to their respective shares in inheritance. 338. Isqat-i-Hamal : Whoever causes woman with child whose organs have not been formed, to miscarry, if such miscarriage is not caused in good faith for the purpose of saving the life of the woman, or providing necessary treatment to her, is said to cause isqat-i-haml. Explanation : A woman who causes herself to miscarry is within the meaning of this section. 338-A. Punishment for Isqat-i-haml : Whoever cause isqat-i-haml shall be liable to punishment as ta'zir(a) with imprisonment of either description for a tern which may extend to three years, if isqat-i-haml is caused with the consent of the woman; or (b) with imprisonment of either description for a term which may extend to ten years, if isqat-i-haml is caused without the consent of the woman: Provided that, if as a result of isqat-i-haml, any hurt is caused to woman or she dies, the convict shall also be liable to the punishment provided for such hurt or death as the case may be. 338-B. Isqat-i-janin : Whoever causes a woman with child some of whose limbs or organs have been formed to miscarry, if such miscarriage is not caused in good faith for the purpose of saving the life of the woman, is said to cause Isqat-i-janin.